According to a view of the Hanbalis, it is the same with Kafir women, however according to the majority a Muslim woman must observe full Hijab from a Kafir woman. Does a 120cc engine burn 120cc of fuel a minute? In the sum there are four or five different views (or different opinions including all details): First let me list a couple of evidences used by the majority. Even in such situations, it is recommended to minimize the exposure. The Awra of a woman in front of non-Muslim women is, strictly speaking, the same that is in front of non-Mahram men, i.e. The 'awrah of a woman in front of her mahrams is her entire body except that which usually appears such as the face and hair, neck, forearms and feet. The Maliki, Shafi'i, Hanafi and Hanbali schools of thought observe that there is a difference on whether the belly button and the knee itself are included. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2022, Questions cannot be asked through this form. The Awra of a woman in front of her Mahram men (those with whom marriage is permanently unlawful), such as the father, brother, son, paternal uncle (fathers brother), maternal uncle (mothers brother), father in-law, grandson, husbands son (from another marriage), son in-law, etc consists of the area between the navel and knees, and also the stomach and back. Therefore the verdict of the Shafi'i Madhhab is that the thighs are ' awrah in Salah and in front of non-mahrams. Also, in that verse, Allah Almighty states: their women (al-Nur, 31) indicating that a woman must only expose herself to her woman and not others. However, because of the difficulty in covering it, if a little part of it became exposed, there should not be a problem. They do not consider the navel itself and the knee as Awrah, except the Hanafi school that considers the knee as a part of Awrah. In this brief article, I will attempt to shed some light and look comprehensively as to what is a womans Awra. Therefore, a woman must cover herself properly when performing Salat. However, tight clothing would not prevent the validity of prayer, yet it is still necessary not to wear tight-fitting clothing. The Achievements of the Darul Uloom Trinidad & Tobago. The exception to this is when there is a need, such as taking a shower, relieving oneself, or changing one's clothes. However, the navel itself and each knee is not awrah. It is necessary (wajib) (and recommended according to another opinion) in the Hanafi school, to cover ones minimum nakedness (between the navel and knee for both men and women) even when alone. Moreover, (according to the Fatwa opinion), it is only allowed to uncover the feet up to the ankles. It was given to him and he conversed in the same very state (the Prophet's thigh or shank uncovered). The ruling of covering in front of non-Muslim women is not as strict as the other situations, for, firstly, there is a difference of opinion between the scholars regarding it, and secondly, it may be at times very difficult to cover in front of women. Note) One should consult a scholar with regards to how the parts of the body are categorized and divided, for at times, one may regard a organ of the body to be one part, whereas, legally, it may be considered to be two parts. The Maliki, Shafi'i, Hanafi and Hanbali schools of thought observe that there is a difference on whether the belly button and the knee itself are included. Brief Answer: The awrah of the parents in front of their children is between the belly button and the knee. The Awra in front of non-Mahram males (those with whom marriage is unlawful), which includes cousin brother, brother in-law, paternal uncle (ones fathers sisters husband), maternal uncle (ones mothers sisters husband), husbands uncle, husbands nephew, etc) consists of the whole body except the face, hands and feet. This is to accustom the child to covering the 'awrah, and is by analogy from the hadith about ordering children to perform salah when they are ten years old. (Radd al-Muhtar, 6/371). However, if it is difficult to fully cover, then one may take the concession on not covering and minimising it to the minimum. Famous scholars of the Hanafi school have accepted the opinion that a man's awrah is the area from below the navel to the knees. In fact it is certainly better to lower your gaze if you can else it is not sinful if you toke an unintentional look by default. Narrated by al-Bukhari. The answer may change depending on this. In daily life, maleawrah is generally not too noticed, men are rarely considered as the cause an emergence of lust like women did. The extent of the Awra differs from one occasion to another and from one person to another. Imam al-Haskafi (Allah have mercy on him) states: An unbelieving woman is similar to a non-Mahram man according to the correct opinion. Thus, a woman should cover in front of non-Muslim women whenever reasonably possible. Allama Ibn Abidin (Allah have mercy on him) writes whilst commentating on the above in his Radd al-Muhtar: (al-Haskafis statement Even when alone) That is: Outside of prayer, it is obligatory to cover ones Awra in front of others by scholarly consensus, and even when alone according to the correct opinion.. Now, the apparent meaning of covering ones Awra when alone outside of prayer (in this context) is that only which is between the navel and knees, such that even women do not have to cover other than that (when alone) even if it is of their Awra in front of others. [AdSense-A] An example in daily life is a sportswear which men generally wears a thin and very tight clothes and shorts until the shape and curve of his body is clearly seen while in that place there are so many men and women who are not his mahram, because that will cause on lust. Imam al-Marghinani (Allah have mercy on him) states: It is impermissible for a man to look at the whole body of a non-Mahram woman (due to it being part of Awra, m) except for her face and hands, for Allah Most High says: Women must not display their beauty and ornaments except what appear thereof (al-Nur, 31). The 'awrah of men is the area between the navel and the knee, with the following details or differences of opinion (most of these opinions are held by different shafi'i scholars even if the main line is that which imam a-Shafi-i himself held): some scholars say (only) the knee is included in the 'awrah so the knees must be hidden (ar-Rafi'i said so according to imam an-Nawawi, hanafi books seem to hold this as the main view of their madhhab). (Narrated by Malik). Effect of coal and natural gas burning on particulate matter pollution. The 'awrah of a woman with another woman is the area between the navel and the knee. However, scholars say that if this is difficult, then it will be permissible to expose some part of the body in front of them. 34976, And he said in ash-Sharh al-Kabir, 1/457: The navel and the knees are not part of the `awrah. Answer Praise be to Allah. Male awrah is within the navel to his knee, but various hadith narrated that when praying we should wear more covered clothes which covering the upper body (shoulders), Rasulullah ever forbade someone praying only wear a piece of cloth that does not conceal his shoulders at all. The majority view would say: You need to lower your gaze if you see a shirtless man. In the English language, it is normally translated as nakedness or area of the body that must be concealed. The only exception to this is his wife, as there is no awrah between a man and his wife. The reason why travelling with a Mahram who is a fire worshipper is impermissible, is that they (fire worshippers, m) consider marriage with a close relative to be permissible. Ibn Abidin states: (A young woman will be prevented from exposing her face), not because it is part of Awra, rather (for the fear of temptation). This is the view of Malik and ash-Shafi'i., It is not permissible for a young man to play football, for example, wearing only shorts that do not reach the knees or that do not reach the navel. Another Jamaat faqih thinks that the awrah of men is only a matter of shame. Seven parts are required to touch the ground while in this position: forehead, two hands, two knees, two feet. The Prophet (blessings and peace of Allah be upon him) said: Your companion has had a quarrel. And he quoted the hadith. But if it leaves any part of the thigh or anything lower than the navel uncovered, that is not permissible. Their Awra in front of their Mahrams is restricted to the area in between the navel and knees, the stomach and back. Should a man lower his gaze on seeing another shirtless man? When a man is in total seclusion all by himself, his awrah will be his private organs. Awrah for Men: Why Is the Mans Chest Not Included? The thighs are awrah. The Messenger of Allah (Allah bless him & give him peace) said: Modesty is part of faith (iman). (Sahih al-Bukhari & Sahih Muslim). The Hanafi School is one of the four major schools of Sunni Islamic legal reasoning and repositories of positive law. Imam Ibn Hajar al-Haytami (Allah have mercy on him) states: It is not permissible to look at what lies between the navel and knee of ones close relative (mahram); everything else is permissible, provided there is no desire (shahwah), and even if he is a non-Muslim, because the close relationship (mahramiyyah) makes marriage unlawful, so it is as if they were two males or two females. Are thighs & knees included in the Awrah under other schools of thought (inside & outside Salah)? 2)That the non-Muslim close relative not be from among those who believe that it is permissible to marry close relatives. And al-Bukhaari narrated it in a muallaq report in his Saheeh But a number of these isnaads give the hadeeth strength, and raise it to the level of being saheeh, especially sincere there are similar, corroborating reports on the same issue. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. The third opinion which is the well-known view among our madhhab is that the navel and the knee are not included in the `awrah, so they do not have to be covered. However, it is essential to cover a part of the knee because the thighs are awrah, and also cover a part of the navel so that the covering of the complete awrah will be done. So it is obligatory to cover this part. We also see the various books of Islamic Jurisprudence (fiqh) discussing the issues relating to the Awra of both the male and female in great detail. Because the thigh also belongs to awrah, in the Hadith of Jurhud, when the Prophet Muhammad SAW passes through it and the cloth covering his thigh is exposed, later he said : Conceal it (your thy), for it is aurat. who has reached puberty, m) except with a head cover (khimar). (Sunan Abu Dawud, no. The exegetes of the Quran differ with regards to the interpretation of this statement of Allah. Our evidence for that is what we have quoted above from Abud-Darda (may Allah be pleased with him) who said: I was sitting with the Prophet (blessings and peace of Allah be upon him) when Abu Bakr (may Allah be pleased with him) came, holding up the hem of his garment to such an extent that his knees showed. from the navel up to and including the knees. Also, care should be taken that no part from above the wrists and ankles is exposed. [AdSense-B], And do not a man seen other manawrah.and a man should not be with another man in one cloth. (Narrated by Muslim), In the daily life for example a man who lives in a same place like a boarding house or a rented house, or are in a same matter such as hospitality (silaturahmi) by gathered together, sometimes fellow men wear clothes that he thinks are the most comfortable such as a very short clothes and pants cause they assuming that with a fellow man it does not matter wearing that kind of clothes, but that matter is not justified in Islam as described with the above hadith, so even though fellow men gathered or are in the same place either at home or wherever they still obligated to conceal his full awrah. the knees are part of the awrah). The exception to this is when there is a need, such as taking a shower, relieving oneself, or changing ones clothes. You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in Concerning the `awrah for men , there are five opinions; the correct view is that it is the area between the navel and the knee, and the navel and the knee are not part of the `awrah. Generally thighs are associated with women, women who dress but not to covering her awrah until her thighs seen by others are identified as women who are not religious and other prejudices. The opposite view would say: You don't need to. A woman may make this decision herself in accordance with the surroundings she is in. All rights reserved. The second opinion is that, it refers to all the women (i.e. At times, all the emphasis is laid upon the face, whilst the woman is seen to expose the area above the ankle while walking and there is no realisation that a sin is being committed. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. Thus, our discussion is solely regarding Awra, and not Hijab or Niqab. Therefore, the Awra of a woman in front of non-Muslim women is all her body except her face, hands and feet. The thighs are included in the awrah, in Salaah and out of Salaah. When it comes to the topic of the 'awrah of men scholars hold different positions. (7:27), Anas said, 'When Allah's Messenger () invaded Khaibar, we offered the Fajr prayer there (early in the morning) when it was still dark. Sayyida Aisha (Allah be pleased with her) said: I never saw the Messenger of Allahs (Allah bless him & give him peace) private parts. The minimum nakedness ('awra) in the Hanafi school is from below the navel to the bottom of the knee. The Maliki, Shafi'i, Hanafi and Hanbali schools of thought observe that the navel is included. According to Hanafi fiqh, the Awrah of a woman in front of her Mahram men (those with whom marriage is permanently unlawful), such as the father, brother, son, paternal uncle (father's brother), maternal uncle (mother's brother), father in-law, grandson, husband's son (from another marriage), son in-law, etc consists of the area between the navel and knees, and also the stomach and back. It is permissible for her to travel with all types of Mahrams except a fire worshipper, for he believes marriage with her to be permissible. Hanafi jurists think that the aura of a man is from the navel to the knee. What is the Shi'ite ruling of "eyebrow removing (like women)" for men? What is the awrah of men inside Salah & outside Salah in front of men & women according to the 3 schools of thought other than the Hanafi School of Thought? The thighs are included in the awrah, in Salaah and out of Salaah. Muhammad (one of the narrators) said: I do not say that it happened on the same day. The Hanafis say that she has to cover everything except her face, hands and feet. Yala ibn Umayya reports that the Messenger of Allah (Allah bless him & give him peace) said: Verily Allah is modest and discreet and He likes modesty and discretion. some scholars say both navel and knees are part of the 'awrah and must be hidden. (In Sunan abi Dawod 1 & 2, Sunan ibn Majah all have been qualified as da'if), 'Cover your thigh, for indeed it is 'Awrah.'" As opposed to the above view, both the Hanafi and the Shaf'i scholars consider it obligatory for her to cover . (Sunan Ibn Majah, Hadith no. When one of you takes a bath, one should cover ones self. (Sunan Abu Dawud, Sunan NasaI & Musnad Ahmad). (Sahih al-Bukhari), 'Asim, in another narration, said that the Prophet () was sitting in a place where there was water, and he was uncovering both his knees or his knee, and when 'Uthman entered, he covered them (or it). He said: O Mamar, cover your thighs, for the thigh is awrah. (Maraqi al-Falah, 210). We also see the various books of Islamic Jurisprudence (fiqh) discussing the issues relating to the Awra of both the male and female in great detail. Anything above the ankles is from the Awra without a doubt. Hopefully it will be useful thanks. As such, there is no Awra in front of the spouse (for this will be exempted from the ruling of concealing in privacy due to need). Is this an at-all realistic configuration for a DHC-2 Beaver? (Sahih al-Bukhari), Allah's Messenger () was lying in the bed in my apartment with his thigh uncovered and Abu Bakr sought permission to enter. Therefore, it would be permissible for a woman to uncover besides the area between the navel and knees, and the stomach and back in front of her non-Muslim Mahrams, provided two conditions are met: 1)That there be no desire (shahwah) or fear of temptation (fitna), especially when we live in a age where evils such as incest among the non-Muslims is becoming common. Imam Ahmad (A.R) says that the awrah of a man is the area between the navel and the knees. In the Shafii Madhhab, we have a clear text permitting the uncovering in front of a non-Muslim Mahram. This is based on the definition of the `awrah as being between the navel and the knee . (Ash-Sharh al-Mumti, 2/160), He also said (may Allah have mercy on him): The `awrah for a man is the area between the navel and the knee. (Ash-Sharh al-Mumti, 5/273). For the purpose of simplicity, I will use the term Awra in this article, Insha Allah. Then 'Uthman sought permission to enter; Allah's Messenger () sat down and he set right his clothes. It is proper when prayer is accompanied by every best thing, namely by wearing beautiful clothes, clean, and pure. It is essential that the area between the navel and the knee be covered in the case of young men. (Liqa al-Bab al-Maftuh, no. 745-753 Maktaba Rasheediya Queta Pakistan). Several narrations are used as an indication that the knees are not 'awrah. It is necessary (wajib) (and recommended according to another opinion) in the Hanafi school, to cover one's minimum nakedness (between the navel and knee for both men and women) even when alone. The knees should not be touching. The great exegete, Imam al-Alusi (Allah have mercy on him) states: This opinion (of not covering in front of non-Muslim women) is more appropriate these days, for it is almost impossible to cover in front of them. The proof that the thigh is 'awrah: Hadith 1: Abu Sa'id Al-Khudri (radiya Allahu 'anhu) narrates from Rasulullah (sallallahu . Allama Ibn Abidin (Allah have mercy on him) explains: It is impermissible for a Muslim woman to uncover in front of a Jewish, Christian or a atheist woman except if she is her slaveIt is also disliked that a corrupt woman (fasiqa) sees the body of a pious woman, for she may describe her to the men, thus she should avoid taking off her outer garment (jilbab) or scarf (khimar). not a slave, m) is her full body including her descending hair according to the correct opinion, except for the face, handsand feet. (See: al-Fatawa al-Hindiyya, 5/328 & al-Hidaya, 4/461). some scholars say neither knees nor the navel are part of the 'awrah and therefore don't need to be hidden (this is the mashhur -the most prominent- view of the madhhab of imam Ahmad and the shafi'i's and maliki's, abu Hanifa said the navel is not 'awrah according to imam an-Nawawi) First let me list a couple of evidences used by the majority. Thirdly, it will be permissible to uncover and expose parts of the Awra in cases of extreme need and necessity, such as medication. (See: al-Marghinani, al-Hidaya, 4/461). Foundation of mathematical objects modulo isomorphism in ZFC. Since we also have to know the ethical values of Islam on our daily life. End quote. So, it is haram for the parents to change their clothes in front of their children if the action may expose their awrah which is prohibited. Both scholars of the Maliki and the Hanbali schools generally consider only what is between the navel and the knee as the 'awrah that a woman must cover in front of other women, regardless of whether they are Muslims or non-Muslims. However, due to the difference of opinion with regards to it, it would be more precautious and advisable to cover them, as it will be explained in detail later. It only takes a minute to sign up. Website Design By Marcelo Design X. Wednesday 26th October 2022. Those who strongly call for and emphasise the necessity of covering the face (not that I object to them) must also realise that the feet are just of the same importance. Why is the federal judiciary of the United States divided into circuits? Maleawrah is within the navel to his knee, but various hadith narrated that when praying we should wear more covered clothes which covering the upper body (shoulders), Rasulullah ever forbade someone praying only wear a piece of cloth that does not conceal his shoulders at all. Awrah (private parts according to Islam) in Arabic is known as An-Naqsu which means less or shame, while in terms means something that should not be seen or shown to others. Help us identify new roles for community members, Areas to be covered for men while praying. 2.4.4 At the age of ten, it becomes the same as the 'awrah of an adult. In particular, these observations generally require that the cloth not be too thin . The Maliki, Shafi'i, Hanafi and Hanbali schools of thought observe that the belly button and the knee itself are not included. Hat. If treatment is needed on the actual private parts, then it would be better to receive treatment from someone of the same sex. But if that is in a place where there is mixing, it is not permissible because that involves staying in a place where evil actions are being committed when one is not able to change them or denounce them. (In Musnad Ahmad: Source of the translation of this and all other ahadith from Musnad Ahmad islamqa #34976), While I was sitting with the Prophet, Abu Bakr came, lifting up one corner of his garment uncovering his knee. The 'awrah gradually increases with age (according to some) until the age of ten. In the terminology of Islamic Jurisprudence, Awra refers to the area or part of the body that must be covered with appropriate clothing. Can you please explain in detail the awra of a woman in different situation, in front of men, women, unmarriagable kin and so forth? Sayyiduna Ali and Sayyiduna Ibn Abbas (Allah be pleased with them) interpreted this verse with the face and hands This is textual evidence on the impermissibility of looking at her feet (for it is awra, m), but Imam Abu Hanifa (Allah have mercy on him) said that it is permitted to look at her feet due to need. But the clothing of righteousness that is best. The majority of fuqaha are of the view that these ahaadeeth should be followed and they stated that a mans awrah is from the navel to the knee. Thus, she is not allowed to see the body of a Muslim woman. The navel itself is not included in this but the knees are included. Contents Imam al-Haskafi (Allah have mercy on him) states: A woman may travel for Hajj with her husband or a Mahram, even though if he (Mahram) is a slave or a non-Muslim or (he is considered a Mahram, m) due to breastfeeding. @muhammad For a man anything from the navel to his knees is part of his awrah. On the other hand those additional evidences from both Sahihs can be used as evidences for both parties or to explain that there might be occasions where 'awrah in general is unlike 'awrah for a specific occasion. (Al Mughni-Ibn Qadama Vol. As a native speaker why is this usage of I've so awkward? In particular, these observations generally require that the cloth not be too thin . It is similar to that which is considered Awra in prayer (salat). One must be aware that almost all statements that clearly support the majority view (that of the scholars of the four schools of jurisprudence as the main view) have issues, actually none of them is sahih. If in front of human alone we try to wear good clothes, then how if we are in the presence of Allah? (It is not possible to see thorough them), meaning in a way that the colour of the skin can not be visible. (Radd al-Muhtar, 1/406). Is the torso/chest/trunk of a man considered as awrah? If this is feared from a corrupt Muslim woman, then one should avoid uncovering in front of her also. (Sahih Muslim). Books that explain fundamental chess concepts. Source: It must be remarked here that there is a difference between Awra and Niqab or Hijab. Praying terrible things for a terrible person. This refers to the males genital organ and testicles and his rear private part. Another example is a man shorts and tight shirts so when he bends his body his back is shown. A womans Awra can be initially divided into two categories: The latter is then divided into further sub-categories: d) In front of Mahram males (unmarriageable kin), A womans Awra whilst performing Salat consists of the whole body except the face, hands and feet. (al-Haskafis statement According to the correct opinion) For Allah Most High, even though He sees the covered just as He sees the naked, sees the one with their nakedness uncovered leaving proper manners and sees the covered exhibiting proper manners. An-Nawawi (may Allah have mercy on him) said: Awrah in front of non mahram men is the most discussed one however. Is the extent of the `awrah from the navel to the knee or from beneath the navel to above the knee? Finally, (in this section), the Awra must be concealed from before entering into Salat and must remain concealed until the end. (Badaii al-Sanai, 2/124). Related. So men are required to conceal his awrah wherever and with whoever he is unless while with his wife. That is the road to the urinal and its surroundings. The law of looking at womens awrah in Islam is clearly not allowed just like men. In Sunni interpretations, the 'awrah of a man refers to the part of the body from the navel to the knees. (Narrated by al-Bukhari), Abu Musa (may Allah be pleased with him) narrated that the Prophet (blessings and peace of Allah be upon him) was sitting in a place where there was water and his knee or knees were uncovered, then when Uthman came in, he covered them. Learn more about : how to increase iman in Islam. 1 Pgs. Of course you have to understood how the best clothes used while worshiping Him, for example by wearing a koko shirt or loose shirt. Awrah is often associated with women, whereas in Islam, males also have the obligation to conceal their awrah with the limits or guidance that already set in the Islamic sharia(law) since the existance of Islam is to protect the honor and noble of man and woman so as not to be seen by others except by who has the right to see it. If it is the latter, is it permissible for me to go to the sea wearing shorts without a t-shirt on a mixed beach or not? Self-preservation is also an obligation as an Islamic men, in order to avoid the temptation of satan and immorality. We have to avoid prejudices and it is better for Muslim to also learn how to avoid negative thoughs, in fact not only women, men who show his thighs are also clearly not justified according to Islam. Somethings like that could just cause lust and ease satan to launch their trickery. Or can this part be left out? Al Araf : 26). With regards to a womans Awra in front of her Mahrams who are non-Muslim, such as a non-Muslim father, brother, son, etc, I could not find an explicit ruling on the issue in the Hanafi School. Maktaba Al Jumhooriya Al Arabiya Cairo Egypt. Imam al-Haskafi (Allah have mercy on him) said in his Durr al-Mukhtar: (And to cover ones Awra), this is a general obligation, even when alone, according to the correct opinion, unless it is for a valid reason.. Parents are also obligated to cover the awrah parts which may raise one's desire and fitnah . Then 'Umar sought permission for entering and it was given to him and he conversed in that very state. In conclusion, a woman should cover whenever reasonably possible in front of non-Muslim women, especially when there is fear that she may describe her to other men. (Ibn al-Humam, Fath al-Qadir, 2/422). Is it correct to say "The glue on the back of the sticker is dying down so I can not stick the sticker to the wall"? (ibid). The 'awrah of men is only the privat parts (buttocks and the private parts in the front) which means that the tighs are not part of the 'awrah. According to Imam Shafi (A.R), the awrah of men in Salaah, in Tawaaf, in front of other men and in front of Mahram women is the area between the navel and the knee. As far as the decisive ruling with regards to the covering of the face or otherwise is concerned, we leave that for another time. Tracy Lopez August 25, 2022. The covering of one's nakedness (awra) is of utmost importance for a male and female in Islam, thus the Qur'an and Sunnah have laid great emphasis with regards to this. Thus, an article on the boundaries of male awrahin Islam, every man must understand this since it directly related to the daily routine where men who will be the head of a family and the example for his family, certainly should be able to give an advice and role model. Allah loves his obedient servant, including his servants who keep His commandments in relation on covering his awrah. How could my characters be tricked into thinking they are on Mars? Does integrating PDOS give total charge of a system? Browse other questions tagged, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site, Learn more about Stack Overflow the company. It is inappropriate for a man to be always prejudiced against a woman who does not close her awrah perfectly while he is also imperfectly covering his awrah. This Awrah must be covered by such a male in his daily routine life in front of others. What is the ruling on trousers that show the shape of a mans awrah? she may uncover in front of all the women, m). Among other women a woman's awrah is from her navel to her knees. The Hanafi madhab is of the opinion that the knees fall under 'awrah. How does legislative oversight work in Switzerland when there is technically no "opposition" in parliament? If this is not taken care of, then it will not be regarded to be sufficient covering of the Awra. 10 Proper Ways How a Women should Dress 5 Best Deeds in the Eyes of Allah Most Muslims can Apply, 5 Precious Benefits of Reciting Subhanallah You can Apply, 5 Good Deeds That Have the Same Reward as Hajj, 5 Morning Habits in Islamic Way You Better Do. Zuhayli in his work mentions the laws of awrah . Views : However, it seems that non-Muslim Mahrams are similar to other Mahrams in that a woman may expose herself besides from the navel to the knee and the stomach and back, provided there is no fear of temptation (fitna). Access course materials, Test your knowledge & Get certified for FREE at https://ilmine.illumeacademy.com/courses/operation-hd-fiqh-of-marriage-sh-assim-al-h. What the jurists (fuqaha) have explained is the basic and absolute . The Prophet () passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet () . Would salt mines, lakes or flats be reasonably found in high, snowy elevations? A woman may see of another (Muslim, m) woman that which is permitted for a man to see of another man, due to them being from the same sex, and the non-existence of desire (shahwa) between them normally..Similarly, due to the need and requirement of them exposing amongst themselves. Conceal awrahalso one of the valid requirement in worship, Allah said, O children of Adam, take your adornment at every masjid. (QS. It must be remembered that the Awra whilst performing Salat must be covered regardless of another person being present or otherwise, and regardless of whether one is performing Salat in dark or light. Learn more about : benefits of modesty in Islam. A cover or sheet over the naked bodies would be sufficient. This is a command of recommendation when alone. "The awrah (that area of the body which must be obligatorily covered) for the male is from immediately below the navel up to below the knees. Can you go to the sea wearing clothing that covers the area between the navel and the knee. As for outside Salaah (in front of men and women) the awrah of men according to Imam Malik (A.R) is from between the navel to the knee. Consequently, it is permissible to wear those shorts as long as they reveal nothing above the knee, as you mentioned. Linguistically, it means a hidden and secret place, and a persons Awra is that which must be kept hidden. There are various kinds of slander pal, including awrah that could trigger to it. Therefore scholars of the four schools of jurisprudence made efforts to find a way out: Shaykh al-Albaani said concerning these ahaadeeth in al-Irwa(1/297): According to him, the navel and the knees are not awrah. This is the opinion of the majority of the predecessors (salaf). Firstly, it should be remembered that all the parts of the body that need to be covered (in the various situations discussed above) must be covered with clothing that is loose and opaque. The clothing must not be close-fitting whereby the figure of the body is visible or transparent by which the colour of the body is able to be seen. Covering the feet is just as important as covering the face if not more, for the face is not considered part of Awra, whilst, there is a strong opinion in the Hanafi Madhhab (and the Fatwa opinion in the other madhhabs) that the feet are. It is clear from that hadiths we can concluded that men are also required to wear a decent dress, conceal the awrah and not showing his thighs to others. Having said that, it should always be remembered that a legal ruling also has a spirit attached to it. some scholars say neither knees nor the navel are part of the 'awrah and therefore don't need to be hidden (this is the mashhur -the most prominent- view of the madhhab of imam Ahmad and the shafi'i's and maliki's, abu Hanifa said the navel is not 'awrah according to imam an-Nawawi). Because I am currently leaving with 3 friends which are male and I am too and I never think of this. Males awrah should only be shown to his wife as the following hadith of Rasulullah : Take care of yourawrah except from your wife. (Narrated by Imam Lima). The 'awrah of a male in Salh is from the belly button to the knees. The Prophet () said, "Your companion has had a quarrel." Keeping this in mind, it becomes clear that the area below the chin is not included in the face, thus it would fall within the legal definition of Awra, and one should try to cover it. Dr. Yusuf al-Kardawi said - Both places of shame are Awrah Mugallah. According to him, the navel and the knees are not awrah. If exposing the body parts within the boundaries of the awrah are include as sinful because they do not performing the command of Allah SWT to conceal their awrahaccording to the Islamic sharia. Our vision at the Darul Uloom Trinidad and Tobago is to impart a sound Islamic as well as academic education along with good morals. Even if the majority seems to agree about one. It is fard to cover this area. The 'awrah of a man is the area between the navel and the knee; as for the navel and the knee themselves, they are not part of the 'awrah. In this post [ show] The awrah of women with respect to other Muslim women is the area from the navel to the knees. Cooking roast potatoes with a slow cooked roast. 46 . It is evident from the text of Ibn Abidin that the main reason for the impermissibility of uncovering in front of a non-Muslim woman is that she may describe her to other men. 1 Pgs. These are in Sahih Bukhari. Thus, it will be permissible for a woman to expose the following parts of her body in front of Mahram males: head, hair, face, neck, chest, shoulders, hands, forearms, and legs from below the knees. This means she can wear a sari, crop top, choli, but not expose her belly button, bottom, thighs down to her knees. Imam Shafi goes further to state that the awrah of a man in front of women who are not his Mahram is the covering of the entire body. He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) said: There are several opinions concerning the matter: One is that the knee is included in the 'awrah so it must be covered. The boundary of mens awrah and other women not his mahram is same as the boundary of awrah between men, which is within his navel and knee, with the rules as follow : It is way better for men to wear a decent clothes and conceal their awrah, do not wear flashy clothes in order to be seen by women, to look attractive, or with an intention to invite a lust. See al-Mughni, 2/284 (islamqa #34976. What is the 'awrah for men? It is not permissible for men and women to be close to or face to face sincec it may cause slander. The whole concept and idea behind this is that Islam desires its followers to live a life that is chaste and free from any type of corruption or immorality. rev2022.12.9.43105. What is the awrah for a man? Should I lower my gaze whenever I see a shirtless man, and is it Haram for me to look at him? The hadith and commandment of Allah below will explained how an obligatory of males clothes according to the Islam sharia. The great Hanafi jurist, Imam al-Haskafi (Allah have mercy on him) states in his renowned Durr al-Mukhtar: The Awra for a free woman (i.e. Al Fiqh Al Islam Wa Adilatihi Vol. The face according to the scholars is not part of the Awra, yet, as we have seen in the text of Imam al-Tumurtashi, it will be necessary to cover it due to the fear of temptation and incitement. The 'awrah of a female in Salh is her entire body besides her face, hands and feet. May Allah reward you with good! The Prophet () rode and Abu Talha rode too and I was riding behind Abu Talha. if not, till what extent the garment can be(above the ankles)? According to Imam Malik (A.R), the awrah of men in Salaah is the grave private area alone. Narrated by Buraidah, some scholars say the (only) navel is included in the 'awrah so it must be hidden. Are Ankles to be covered for women? However, she will be prevented from exposing her face in amongst men due to the fear of temptation (fitna). Do not unveil your thigh, and do not look at the thigh of the living and the dead. Scholars mention however, that although it is permissible for the spouses to look at any part of the partners body, it is disliked that they become completely naked during cohabitation. Imam al-Tumurtashi (Allah have mercy on him) states in Tanwir al-Absar: A womans Awra consists of her whole body except her face, hands and feet. It is also worth mentioning here that although the Fatwa position in the Hanafi Madhab is that the feet are not included within the Awra, but there is another strong opinion (within the madhhab and according to other Madhabs, such as the Shafiis), that they are part of Awra, and must be covered. Also nowadays, Fitnahs such as lesbianism have become so wide spread that it has become necessary for women to observe caution with non-Muslim women. This is the adopted opinion, and the opinion of the predecessors is based on superiority (istihbab). Connect and share knowledge within a single location that is structured and easy to search. However, many scholars chose the first view, and it is the view that is adopted by the Hanafi School. It should also be noted that the navel and knees are not 'awrah - only what is between. It can be concluded that men should wear a polite and loose dresses, not thin, and not shaping the body. The second opinion is that the navel and the knee are both part of the `awrah so they must both be covered. If the private parts need treatment, then a female should carry out the treatment, as seeing someone of the same sex is less of an evil. (Radd al-Muhtar, 5/261). The nose is considered part of the forehead but is only recommended and not required to touch the ground. These proper manners (here) are obligatory whenever there is ability to exercise them. (TA) Is it appropriate to ignore emails from a student asking obvious questions? The above was a comprehensive look at the Awra of a woman. Secondly, the Fuqaha explicitly mention that a Mahram with whom a woman may go on a journey of Hajj includes also a non-Muslim. (In Jami' at-Tirmidhi), Do you not know that thigh is a private part ? Should a muslim still keep his/her gaze down even if the person he/she is looking at is covering their awrah? 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